I’m deeply concerned that many people today fail to recognize that the movement was built on deep-seated religious convictions, and the movement grew out of a sense of faith — faith in God and faith in one’s fellow human beings. From time to time, I make a point, trying to take people back, and especially young people, and those of us not so young, back to the roots of the movement. During those early days, we didn’t study the Constitution, the Supreme Court decision of 1954. We studied the great religions of the world. We discussed and debated the teachings of the great teacher. And we would ask questions about what would Jesus do. In preparing for the sit-ins, we felt that the message was one of love — the message of love in action: don’t hate. If someone hits you, don’t strike back. Just turn the other side. Be prepared to forgive. That’s not anything any Constitution say anything about forgiveness. It is straight from the Scripture: reconciliation. So the movement, the early foundation, the early teaching of the movement was based on the Scripture, the teaching of Jesus, the teaching of Gandhi and others. You have to remind people over and over again that some of us saw our involvement in the civil rights movement as an extension of our faith.
Bessette/Pitney’s AMERICAN GOVERNMENT AND POLITICS: DELIBERATION, DEMOCRACY AND CITIZENSHIP reviews the idea of "deliberative democracy." Building on the book, this blog offers insights, analysis, and facts about recent events.
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Sunday, July 19, 2020
John Lewis on Religion and Civil Rights
Kim Lawton, John Lewis Extended Interview, Religion and Ethics Newsweekly, January 16, 2004:
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christianity,
civil rights,
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political science,
politics,
religion